What is Evan Pritchard known for?
E.E. Evans-Pritchard, in full Sir Edward Evan Evans-Pritchard, (born September 21, 1902, Crowborough, Sussex, England—died September 11, 1973, Oxford, Oxfordshire), one of England’s foremost social anthropologists, especially known for his investigations of African cultures, for his exploration of segmentary systems.
What did Evans-Pritchard believe in?
Evans-Pritchard is regarded as an important British Anthropologist and Ethnographer. He believed in the merits of fieldwork and unlike many past anthropologists, spent his time visiting and writing about the Azande and Nuer personally rather than only relying on others and writing from home.
What are the major contributions of Evans-Pritchard to anthropological and sociological thought?
E. E. Evans-Pritchard
| Sir E. E. Evans-Pritchard | |
|---|---|
| Known for | Evans-Pritchard’s theories of religion Witchcraft, Oracles and Magic Among the Azande |
| Scientific career | |
| Fields | Anthropology |
| Thesis | The social organization of the Azande of the Bahr-el-Ghazal province of the Anglo-Egyptian Sudan (1928) |
What did EE Evans-Pritchard study in the Nuer?
The work examined the political and familial systems of the Nuer people in the Anglo-Egyptian Sudan and is considered a landmark work of social anthropology. It was the first of three books authored by Evans-Pritchard on Nuer culture.
Did Evans-Pritchard believe in evolution?
Like Eliade, Evans- Pritchard rejects social evolution.
What was Edward Evans-Pritchard’s approach regarding witchcraft?
In his seminal book, Evans-Pritchard demonstrated that magic is an integral part of religion and culture used to explain events that cannot otherwise be understood or controlled.
What is the role of witchcraft among the Azande?
The belief in witchcraft is present in every aspect of Zande society. They believe it is a power that can only be passed on from a parent to their child. To the Azande, a witch uses witchcraft when he has hatred towards another person. Witchcraft can also manipulate nature to bring harm upon the victim of the witch.
Who colonized the Nuer?
More Recent Nuer Population Movements The definitive conquest of the Lou Nuer in 1929-30 by British colonial forces of the Anglo-Egyptian Condominium regime (1898-1956) ended the rapid nineteenth century Nuer advance into formerly Dinka and Anyuak occupied lands.
Was Evans-Pritchard a structural functionalist?
Evans-Pritchard is widely known as a structural-functionalist (Kuper, 1988). Especially in his later works, Evans-Pritchard stresses individual agency, the importance of history as well as personality in a way that is not congruent with structural functionalism in its traditional way.
Do the Azande believe in luck?
The Azande don’t believe in luck or coincidence, which is why unfortunate events are attributed to witchcraft.
Where was the Malleus Maleficarum written?
The Malleus Maleficarum (“Hammer of Witches”) is a famous treatise on witches written in 1486 by Heinrich Kramer, an Inquisitor of the Catholic Church. Jacob Sprenger is also often attributed as an author. The Malleus Maleficarum was first published by Peter Drach in Speier, Germany, in 1487.
Why was E.E.Evans Pritchard important to anthropology?
Written by one of Evans-Pritchard’s former students, herself one of Britain’s best-known anthropologists, it provides an insightful, though slightly idiosyncratic, account of Evans-Pritchard’s intellectual contributions, and is invaluable for gaining an understanding of the overall direction of Evans-Pritchard’s work. Evans-Pritchard, E. E. 1951.
Who was E E Evans Pritchard and the Nuer?
EVANS-PRITCHARD, THE NUER, AND THE SUDAN POLITICAL SERVICE DOUGLAS H. JOHNSON TOWARDS THE END Of 1928, as E. E. Evans-Pritchard was completing his first year of study among the Azande, he wrote to various of his friends in the Sudan Government in Khartoum, including the Civil Secretary, Harold MacMichael,
When was Evans Pritchard translated into five languages?
The entire work is also included in Evans-Pritchard 1962. It has been translated into five languages and is as close to an introduction to the discipline as Evans-Pritchard wrote, although the lectures it reproduces were designed for a nonacademic audience. US edition by Free Press, Glencoe, UL.
Which is the best essay by Evans Pritchard?
The title essay is not Evans-Pritchard’s best work, but the first essay, “The Comparative Method in Social Anthropology,” is useful for the history of the discipline, whereas other essays provide important material that complements Evans-Pritchard’s African monographs. Geertz, Clifford. 1988. Works and lives: The anthropologist as author.
