What does bodhicitta mean in Buddhism?
enlightenment-mind
In Buddhism, bodhicitta, “enlightenment-mind”, is the mind that strives toward awakening, empathy, and compassion for the benefit of all sentient beings.
What is bodhicitta and how can it be generated?
Bodhicitta is the extraordinary and special mind that altruistically wishes all beings to have enlightenment. It arises directly from the sixth cause, the pure superior intention, through the recognition that at present we are unable to accomplish that intention because we lack the ability to benefit all living beings.
Does Buddha have bodhicitta?
The Sanskrit term bodhicitta (mind of awakening) refers to the state of mind of a bodhisattva, who pursues buddhahood in order to benefit others. Bodhicitta is the key concept that separates the two main traditions of Indian Buddhism, Mahayana (“Greater Vehicle”) and Hinayana (“Lesser Vehicle”).
What is bodhicitta practice?
Bodhicitta has come to be an essential part of Mahayana practice and a prerequisite for enlightenment. Through bodhicitta, the desire to attain enlightenment transcends the narrow interests of the individual self and embraces all beings in compassion.
What is the difference between bodhisattva and bodhicitta?
is that bodhisattva is (buddhism) a person who has taken specific lay or monastic vows and who is on the road to perfect knowledge; specifically, one who foregoes personal nirvana in order to help others achieve enlightenment while bodhicitta is in mahayana buddhism, the intense ontological aspiration to save all …
What is ultimate bodhicitta?
Bringing to fruition the two aspirations associated with bodhicitta involves effort and diligence because serenity and insight must be cultivated and unified in order to nonconceptually realize ultimate bodhicitta—the wisdom directly realizing emptiness.
What are the 10 perfections in Buddhism?
The ten perfections in the Theravada tradition are (1) generosity (dāna), (2) morality (sīla), (3) renunciation (nekhamma), (4) insight (pañña), (5) energy (viriya), (6) patience (khanti), (7) truthfulness (sacca), (8) resolution (adhiṭṭhāna), (9) loving-kindness (metta), and (10) equanimity (upekkhā).
Can anyone become a bodhisattva?
Although the Theravada holds that anybody can be a Bodhisattva, it does not stipulate or insist that all must be Bodhisattva which is considered not practical.
