What are the nine changes Art of War?

1. Sun Tzu said: The art of war recognizes nine varieties of ground: (1) Dispersive ground; (2) facile ground; (3) contentious ground; (4) open ground; (5) ground of intersecting highways; (6) serious ground; (7) difficult ground; (8) hemmed-in ground; (9) desperate ground.

Why do you need to know your enemy according to Sun Tzu’s Art of War?

If you know the enemy and know yourself, you need not fear the result of a hundred battles. If you know yourself but not the enemy, for every victory gained you will also suffer a defeat. If you know neither the enemy nor yourself, you will succumb in every battle.

What are the principles of art of war?

3. The art of war, then, is governed by five constant factors, to be taken into account in one’s delib- erations, when seeking to determine the conditions obtaining in the field. 4. These are: (1) The Moral Law; (2) Heaven; (3) Earth; (4) The Commander; (5) Method and discipline.

What does the Bible say about Revelation chapter 8?

This was followed by a vision of an enormous crowd of people, of every possible race and language, worshipping God (Revelation 7). Chapter 8 begins with the opening of the seventh seal, immediately followed by a brief period of silence.

What was the result of the Book of Revelation?

(2) It is the result of the revelation by Jesus Christ to the angelic hosts concerning what is about to fall on the earth. The opening of the seventh seal introduces the 7 trumpet judgments, which are all judgments of God sent on the earth.

Why was there a pause between Revelation 6 and 7?

We waited for the last seal to be opened and the contents of the scroll to be revealed – but then were given a pause with Revelation 7, the revealing of the 144,000 and the great multitude out of the great tribulation. Now the idea of a pause between the sixth and the seventh seal is emphasized by this silence in heaven for about half an hour .

What does nine variations mean in Sun Tzu’s the art of war?

The heading means literally “The Nine Variations,” but as Sun Tzu does not appear to enumerate these, and as, indeed, he has already told us (V SS. 6-11) that such deflections from the ordinary course are practically innumerable, we have little option but to follow Wang Hsi, who says that “Nine” stands for an indefinitely large number.