Where are the Tainos in Dominican Republic?
The east coast of the Spanish and the west coast of Puerto Rico have been the places where significant amounts have been found in these parts. These Taino faces are found in Barahona, Dominican Republic.
Who are the natives of Dominican Republic?
Tainos, the indigenous people of the Dominican Republic. Long before Columbus’ arrival in the Caribbean, it was populated by indigenous people, the Taíno Indians. Arawak refers to the language and culture that those populations shared. They lived in Venezuela and throughout the Caribbean, Central America, and Florida.
What did the Tainos call Dominican Republic?
Before Europeans named the Island Hispaniola, natives called this tropical paradise Ayiti meaning “land of high mountains.” One of the Spanish historians added the name Quisqueya which means “mother of all lands.” Who really knows what the Taino called this land, the Europeans killed them all then wrote the story.
When did the Tainos settle in Dominican Republic?
400 BC
Believed to have originally belonged to an Arawak tribe of Venezuela’s Orinoco Delta, the Taíno became a dispersed people around 400 BC as they embarked on a seafaring journey to the neighboring Caribbean islands of Hispaniola, Jamaica, Puerto Rico, the Virgin Islands, and the Bahamas.
What were the Tainos beliefs?
Taíno religion centered on the worship of zemís or cemís. Cemís were either gods, spirits, or ancestors. There were two supreme gods: Yúcahu, which means spirit of cassava, was the god of cassava (the Taínos main crop) and the sea and Atabey, mother of Yúcahu, was the goddess of fresh waters and fertility.
What were the Tainos known for?
Skilled at agriculture and hunting, Taínos were also good sailors, fishermen, canoe makers, and navigators. Their main crops were cassava, garlic, potatoes, yautías, mamey, guava, and anón. They had no calendar or writing system, and could count only up to twenty, using their hands and feet.
Where are the Tainos from?
Caribbean
The Taíno are the Arawakan-speaking peoples of the Caribbean who had arrived from South America over the course of 4,000 years. The Spanish had hoped to find gold and exotic spices when they landed in the Caribbean in 1492, but there was little gold and the spices were unfamiliar.
What did the Tainos look like?
In appearance the Taino were short and muscular and had a brown olive complexion and straight hair. They wore little clothes but decorated their bodies with dyes. Religion was a very important aspect of their lives and they were mainly an agricultural people although they did have some technological innovations.
What were the Taínos known for?
How did the Taínos get to the Caribbean?
A distinct migration began when pottery-makers traveled down the Orinoco River in present Venezuela and out to the Caribbean islands, populating islands from Trinidad to Puerto Rico between 500 BC and 200 BC. A new pottery tradition is called Ostionoid, which persists into the Taino period.
Where do Tainos live?
The Taino Indians lived in the Greater Antilles and the northern Lesser Antilles regions of the Bahamas. The Taino predate Columbus’ arrival in 1492. At that time, there were already five kingdoms in Hispaniola , or what is now known as the Dominican Republic and Haiti .
What happened to the Tainos?
The Taino were easily conquered by the Spaniards beginning in 1493. Enslavement, starvation, and disease reduced them to a few thousand by 1520 and to near extinction by 1550.
Where did the Tainos live?
It is assumed that the Tainos were the natives of the northern coast of South America. The Arawakan speaking Tainos belonged to the Stone Age. They were peace-loving people. They settled down in Jamaica and continued to live there for almost 900 years.
Who were the Tainos?
The Taino were a group of Arawak people who lived in the Caribbean. They were the principal inhabitants of Cuba, Puerto Rico, Hispaniola , Jamaica , and the Bahamas. The Taino were a generally peaceful people whose only conflict was with the neighboring Carib people of the Lesser Antilles .
